ุญูุฏููุซูููุง ููุงุฑูููู ุจููู ุนูุจูุฏู ุงููููููุ ุญูุฏููุซูููุง ุฃูุจูู ุฃูุณูุงู ูุฉูุ ุญูุฏููุซูููู ุฅูุฏูุฑููุณู ุจููู ููุฒููุฏูุ ุญูุฏููุซูููุง ุทูููุญูุฉู ุจููู ู ูุตูุฑููููุ ุนููู ุณูุนููุฏู ุจููู ุฌูุจูููุฑูุ ุนููู ุงุจููู ุนูุจููุงุณูุ ููู ูููููููู โ{โ ููุงูููุฐูููู ุนูููุฏูุชู ุฃูููู ูุงููููู ู ููุขุชููููู ู ููุตููุจูููู ู โ}โ ููุงูู ููุงูู ุงููู ูููุงุฌูุฑูููู ุญูููู ููุฏูู ููุง ุงููู ูุฏููููุฉู ุชูููุฑููุซู ุงูุฃูููุตูุงุฑู ุฏูููู ุฐูููู ุฑูุญูู ููู ูููุฃูุฎููููุฉู ุงูููุชูู ุขุฎูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุจูููููููู ู ููููู ููุง ููุฒูููุชู ููุฐููู ุงูุขููุฉู โ{โ ููููููููู ุฌูุนูููููุง ู ูููุงูููู ู ูู ููุง ุชูุฑููู โ}โ ููุงูู ููุณูุฎูุชูููุง โ{โ ููุงูููุฐูููู ุนูููุฏูุชู ุฃูููู ูุงููููู ู ููุขุชููููู ู ููุตููุจูููู ู โ}โ ู ููู ุงููููุตูุฑูุฉู ููุงููููุตููุญูุฉู ููุงูุฑููููุงุฏูุฉู ูููููุตูู ูููู ููููุฏู ุฐูููุจู ุงููู ููุฑูุงุซู โ.โ
Ibn 'Abbas explained the following Qur'anic verse :"To those also, to whom your right hand was pledged, give your portion." When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah (๏ทบ) established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives." it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion." This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Sahih ยท Shuaib Al Arnaut
- Sahih Bukhari (4580) ยท Zubair Ali Zai