ุญูุฏููุซูููุง ู ููุณูู ุจููู ุฅูุณูู ูุงุนููููุ ุญูุฏููุซูููุง ุญูู ููุงุฏูุ ุนููู ุซูุงุจูุชูุ ุนููู ู ูุทูุฑููููุ ุนููู ุนูู ูุฑูุงูู ุจููู ุญูุตูููููุ ููุงูู ููููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ุนููู ุงููููููู ููุงููุชูููููููุง ููู ูุง ุฃูููููุญููู ูููุงู ุฃูููุฌูุญููู โ.โ ููุงูู ุฃูุจูู ุฏูุงููุฏู ููููุงูู ููุณูู ูุนู ุชูุณููููู ู ุงููู ููุงูุฆูููุฉู ููููู ููุง ุงููุชูููู ุงููููุทูุนู ุนููููู ููููู ููุง ุชูุฑููู ุฑูุฌูุนู ุฅููููููู โ.โ
Narrated Imran ibn Husayn: The Prophet (๏ทบ) forbade to cauterise; we cauterised but they (cauterisation) did not benefit us, nor proved useful for us. Abu Dawud said: He used to hear the salutation of the angels: When he cauterized, it stopped. When he abandoned, it returned to him
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Isnaad Sahih ยท Zubair Ali Zai