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โ€น Sahih al-Bukhari
Sahih al-Bukhari ยท 1845Sahih collection (no per-hadith grade)Book 28, Hadith 25

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุณู’ู„ูู…ูŒุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูˆูู‡ูŽูŠู’ุจูŒุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ู ุทูŽุงูˆูุณูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ุนูŽู†ู ุงุจู’ู†ู ุนูŽุจู‘ูŽุงุณู ู€ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ู…ุง ู€ ุฃูŽู†ู‘ูŽ ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูˆูŽู‚ู‘ูŽุชูŽ ู„ุฃูŽู‡ู’ู„ู ุงู„ู’ู…ูŽุฏููŠู†ูŽุฉู ุฐูŽุง ุงู„ู’ุญูู„ูŽูŠู’ููŽุฉูุŒ ูˆูŽู„ุฃูŽู‡ู’ู„ู ู†ูŽุฌู’ุฏู ู‚ูŽุฑู’ู†ูŽ ุงู„ู’ู…ูŽู†ูŽุงุฒูู„ูุŒ ูˆูŽู„ุฃูŽู‡ู’ู„ู ุงู„ู’ูŠูŽู…ูŽู†ู ูŠูŽู„ูŽู…ู’ู„ูŽู…ูŽุŒ ู‡ูู†ู‘ูŽ ู„ูŽู‡ูู†ู‘ูŽ ูˆูŽู„ููƒูู„ู‘ู ุขุชู ุฃูŽุชูŽู‰ ุนูŽู„ูŽูŠู’ู‡ูู†ู‘ูŽ ู…ูู†ู’ ุบูŽูŠู’ุฑูู‡ูู…ู’ ู…ูู…ู‘ูŽู†ู’ ุฃูŽุฑูŽุงุฏูŽ ุงู„ู’ุญูŽุฌู‘ูŽ ูˆูŽุงู„ู’ุนูู…ู’ุฑูŽุฉูŽุŒ ููŽู…ูŽู†ู’ ูƒูŽุงู†ูŽ ุฏููˆู†ูŽ ุฐูŽู„ููƒูŽ ููŽู…ูู†ู’ ุญูŽูŠู’ุซู ุฃูŽู†ู’ุดูŽุฃูŽุŒ ุญูŽุชู‘ูŽู‰ ุฃูŽู‡ู’ู„ู ู…ูŽูƒู‘ูŽุฉูŽ ู…ูู†ู’ ู…ูŽูƒู‘ูŽุฉูŽโ€.โ€

Narrated Ibn `Abbas:The Prophet (๏ทบ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.