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โ€น Sahih al-Bukhari
Sahih al-Bukhari ยท 2091Sahih collection (no per-hadith grade)Book 34, Hadith 44

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุจูŽุดู‘ูŽุงุฑูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ู ุฃูŽุจููŠ ุนูŽุฏููŠู‘ูุŒ ุนูŽู†ู’ ุดูุนู’ุจูŽุฉูŽุŒ ุนูŽู†ู’ ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ุถู‘ูุญูŽู‰ุŒ ุนูŽู†ู’ ู…ูŽุณู’ุฑููˆู‚ูุŒ ุนูŽู†ู’ ุฎูŽุจู‘ูŽุงุจูุŒ ู‚ูŽุงู„ูŽ ูƒูู†ู’ุชู ู‚ูŽูŠู’ู†ู‹ุง ูููŠ ุงู„ู’ุฌูŽุงู‡ูู„ููŠู‘ูŽุฉูุŒ ูˆูŽูƒูŽุงู†ูŽ ู„ููŠ ุนูŽู„ูŽู‰ ุงู„ู’ุนูŽุงุตู ุจู’ู†ู ูˆูŽุงุฆูู„ู ุฏูŽูŠู’ู†ูŒุŒ ููŽุฃูŽุชูŽูŠู’ุชูู‡ู ุฃูŽุชูŽู‚ูŽุงุถูŽุงู‡ู ู‚ูŽุงู„ูŽ ู„ุงูŽ ุฃูุนู’ุทููŠูƒูŽ ุญูŽุชู‘ูŽู‰ ุชูŽูƒู’ููุฑูŽ ุจูู…ูุญูŽู…ู‘ูŽุฏู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…โ€.โ€ ููŽู‚ูู„ู’ุชู ู„ุงูŽ ุฃูŽูƒู’ููุฑู ุญูŽุชู‘ูŽู‰ ูŠูู…ููŠุชูŽูƒูŽ ุงู„ู„ู‘ูŽู‡ูุŒ ุซูู…ู‘ูŽ ุชูุจู’ุนูŽุซูŽโ€.โ€ ู‚ูŽุงู„ูŽ ุฏูŽุนู’ู†ููŠ ุญูŽุชู‘ูŽู‰ ุฃูŽู…ููˆุชูŽ ูˆูŽุฃูุจู’ุนูŽุซูŽุŒ ููŽุณูŽุฃููˆุชูŽู‰ ู…ูŽุงู„ุงู‹ ูˆูŽูˆูŽู„ูŽุฏู‹ุง ููŽุฃูŽู‚ู’ุถููŠูŽูƒูŽ ููŽู†ูŽุฒูŽู„ูŽุชู’ โ€{โ€ุฃูŽููŽุฑูŽุฃูŽูŠู’ุชูŽ ุงู„ู‘ูŽุฐููŠ ูƒูŽููŽุฑูŽ ุจูุขูŠูŽุงุชูู†ูŽุง ูˆูŽู‚ูŽุงู„ูŽ ู„ุฃููˆุชูŽูŠูŽู†ู‘ูŽ ู…ูŽุงู„ุงู‹ ูˆูŽูˆูŽู„ูŽุฏู‹ุง * ุฃูŽุทู‘ูŽู„ูŽุนูŽ ุงู„ู’ุบูŽูŠู’ุจูŽ ุฃูŽู…ู ุงุชู‘ูŽุฎูŽุฐูŽ ุนูู†ู’ุฏูŽ ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุนูŽู‡ู’ุฏู‹ุง โ€}โ€

Narrated Khabbab:I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and get resurrected, then I will be given wealth and children and I will pay you your debt." On that occasion it was revealed to the Prophet: 'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)?

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.