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โ€น Sahih al-Bukhari
Sahih al-Bukhari ยท 4408Sahih collection (no per-hadith grade)Book 64, Hadith 430

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ู…ูŽุณู’ู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู’ ู…ูŽุงู„ููƒูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ุฃูŽุณู’ูˆูŽุฏูุŒ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ู†ูŽูˆู’ููŽู„ู ุนูŽู†ู’ ุนูุฑู’ูˆูŽุฉูŽุŒ ุนูŽู†ู’ ุนูŽุงุฆูุดูŽุฉูŽ ู€ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ุง ู€ ู‚ูŽุงู„ูŽุชู’ ุฎูŽุฑูŽุฌู’ู†ูŽุง ู…ูŽุนูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…ุŒ ููŽู…ูู†ู‘ูŽุง ู…ูŽู†ู’ ุฃูŽู‡ูŽู„ู‘ูŽ ุจูุนูู…ู’ุฑูŽุฉูุŒ ูˆูŽู…ูู†ู‘ูŽุง ู…ูŽู†ู’ ุฃูŽู‡ูŽู„ู‘ูŽ ุจูุญูŽุฌู‘ูŽุฉูุŒ ูˆูŽู…ูู†ู‘ูŽุง ู…ูŽู†ู’ ุฃูŽู‡ูŽู„ู‘ูŽ ุจูุญูŽุฌู‘ู ูˆูŽุนูู…ู’ุฑูŽุฉูุŒ ูˆูŽุฃูŽู‡ูŽู„ู‘ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุจูุงู„ู’ุญูŽุฌู‘ูุŒ ููŽุฃูŽู…ู‘ูŽุง ู…ูŽู†ู’ ุฃูŽู‡ูŽู„ู‘ูŽ ุจูุงู„ู’ุญูŽุฌู‘ู ุฃูŽูˆู’ ุฌูŽู…ูŽุนูŽ ุงู„ู’ุญูŽุฌู‘ูŽ ูˆูŽุงู„ู’ุนูู…ู’ุฑูŽุฉูŽ ููŽู„ูŽู…ู’ ูŠูŽุญูู„ู‘ููˆุง ุญูŽุชู‘ูŽู‰ ูŠูŽูˆู’ู…ูŽ ุงู„ู†ู‘ูŽุญู’ุฑูโ€.โ€ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ู ุจู’ู†ู ูŠููˆุณูููŽ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูŽุงู„ููƒูŒ ูˆูŽู‚ูŽุงู„ูŽ ู…ูŽุนูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูููŠ ุญูŽุฌู‘ูŽุฉู ุงู„ู’ูˆูŽุฏูŽุงุนูโ€.โ€ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ู…ูŽุงุนููŠู„ู ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูŽุงู„ููƒูŒ ู…ูุซู’ู„ูŽู‡ูโ€.โ€

Narrated `Aisha:We set out with Allah's Messenger (๏ทบ), and some of us assumed the Ihram for `Umra, some assumed it for Hajj, and some assumed it for both Hajj and `Umra. Allah's Messenger (๏ทบ) assumed the Ihram for Hajj. So those who had assumed the Ihram for Hajj or for both Hajj and `Umra, did not finish their Ihram till the day of An-Nahr (i.e. slaughter of sacrifices). Malik also narrated as above, saying, "(We set out) with Allah's Messenger (๏ทบ) in Hajjat-ul-Wada`...)" This hadith also reaches us through another chain

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.