ุญูุฏููุซูููุง ุนูุจูุฏู ุงูููููู ุจููู ู ูุณูููู ูุฉูุ ุนููู ู ูุงููููุ ุนููู ุฃูุจูู ุงูุฃูุณูููุฏูุ ู ูุญูู ููุฏู ุจููู ุนูุจูุฏู ุงูุฑููุญูู ููู ุจููู ูููููููู ุนููู ุนูุฑูููุฉูุ ุนููู ุนูุงุฆูุดูุฉู ู ุฑุถู ุงููู ุนููุง ู ููุงููุชู ุฎูุฑูุฌูููุง ู ูุนู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุ ููู ููููุง ู ููู ุฃูููููู ุจูุนูู ูุฑูุฉูุ ููู ููููุง ู ููู ุฃูููููู ุจูุญูุฌููุฉูุ ููู ููููุง ู ููู ุฃูููููู ุจูุญูุฌูู ููุนูู ูุฑูุฉูุ ููุฃูููููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุจูุงููุญูุฌููุ ููุฃูู ููุง ู ููู ุฃูููููู ุจูุงููุญูุฌูู ุฃููู ุฌูู ูุนู ุงููุญูุฌูู ููุงููุนูู ูุฑูุฉู ููููู ู ููุญูููููุง ุญูุชููู ููููู ู ุงููููุญูุฑูโ.โ ุญูุฏููุซูููุง ุนูุจูุฏู ุงูููููู ุจููู ูููุณููู ุฃูุฎูุจูุฑูููุง ู ูุงูููู ููููุงูู ู ูุนู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููู ุญูุฌููุฉู ุงููููุฏูุงุนูโ.โ ุญูุฏููุซูููุง ุฅูุณูู ูุงุนูููู ุญูุฏููุซูููุง ู ูุงูููู ู ูุซูููููโ.โ
Narrated `Aisha:We set out with Allah's Messenger (๏ทบ), and some of us assumed the Ihram for `Umra, some assumed it for Hajj, and some assumed it for both Hajj and `Umra. Allah's Messenger (๏ทบ) assumed the Ihram for Hajj. So those who had assumed the Ihram for Hajj or for both Hajj and `Umra, did not finish their Ihram till the day of An-Nahr (i.e. slaughter of sacrifices). Malik also narrated as above, saying, "(We set out) with Allah's Messenger (๏ทบ) in Hajjat-ul-Wada`...)" This hadith also reaches us through another chain
Grading by scholars
No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.