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โ€น Sahih al-Bukhari
Sahih al-Bukhari ยท 7352Sahih collection (no per-hadith grade)Book 96, Hadith 79

ุญูŽุฏูŽู‘ุซูŽู†ูŽุง ุนูŽุจู’ุฏู ุงู„ู„ูŽู‘ู‡ู ุจู’ู†ู ูŠูŽุฒููŠุฏูŽุŒ ุญูŽุฏูŽู‘ุซูŽู†ูŽุง ุญูŽูŠู’ูˆูŽุฉูุŒ ุญูŽุฏูŽู‘ุซูŽู†ููŠ ูŠูŽุฒููŠุฏู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ูŽู‘ู‡ู ุจู’ู†ู ุงู„ู’ู‡ูŽุงุฏูุŒ ุนูŽู†ู’ ู…ูุญูŽู…ูŽู‘ุฏู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽ ุจู’ู†ู ุงู„ู’ุญูŽุงุฑูุซูุŒ ุนูŽู†ู’ ุจูุณู’ุฑู ุจู’ู†ู ุณูŽุนููŠุฏูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ู‚ูŽูŠู’ุณูุŒ ู…ูŽูˆู’ู„ูŽู‰ ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ุงู„ู’ุนูŽุงุตู ุนูŽู†ู’ ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ุงู„ู’ุนูŽุงุตูุŒ ุฃูŽู†ูŽู‘ู‡ู ุณูŽู…ูุนูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ูŽู‘ู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ููˆู„ู โ€ "โ€ ุฅูุฐูŽุง ุญูŽูƒูŽู…ูŽ ุงู„ู’ุญูŽุงูƒูู…ู ููŽุงุฌู’ุชูŽู‡ูŽุฏูŽ ุซูู…ูŽู‘ ุฃูŽุตูŽุงุจูŽ ููŽู„ูŽู‡ู ุฃูŽุฌู’ุฑูŽุงู†ูุŒ ูˆูŽุฅูุฐูŽุง ุญูŽูƒูŽู…ูŽ ููŽุงุฌู’ุชูŽู‡ูŽุฏูŽ ุซูู…ูŽู‘ ุฃูŽุฎู’ุทูŽุฃูŽ ููŽู„ูŽู‡ู ุฃูŽุฌู’ุฑูŒ โ€"โ€โ€.โ€ ู‚ูŽุงู„ูŽ ููŽุญูŽุฏูŽู‘ุซู’ุชู ุจูู‡ูŽุฐูŽุง ุงู„ู’ุญูŽุฏููŠุซู ุฃูŽุจูŽุง ุจูŽูƒู’ุฑู ุจู’ู†ูŽ ุนูŽู…ู’ุฑููˆ ุจู’ู†ู ุญูŽุฒู’ู…ู ููŽู‚ูŽุงู„ูŽ ู‡ูŽูƒูŽุฐูŽุง ุญูŽุฏูŽู‘ุซูŽู†ููŠ ุฃูŽุจููˆ ุณูŽู„ูŽู…ูŽุฉูŽ ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑูŽู‘ุญู’ู…ูŽู†ู ุนูŽู†ู’ ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽโ€.โ€ ูˆูŽู‚ูŽุงู„ูŽ ุนูŽุจู’ุฏู ุงู„ู’ุนูŽุฒููŠุฒู ุจู’ู†ู ุงู„ู’ู…ูุทูŽู‘ู„ูุจู ุนูŽู†ู’ ุนูŽุจู’ุฏู ุงู„ู„ูŽู‘ู‡ู ุจู’ู†ู ุฃูŽุจููŠ ุจูŽูƒู’ุฑูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽู„ูŽู…ูŽุฉูŽุŒ ุนูŽู†ู ุงู„ู†ูŽู‘ุจููŠูู‘ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู…ูุซู’ู„ูŽู‡ูโ€.โ€

Narrated `Amr bin Al-`As:That he heard Allah's Messenger (๏ทบ) saying, "If a judge gives a verdict according to the best of his knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.