ููุนููู ุฃูุจูู ู ููุณูู ุงููุฃูุดูุนูุฑูููู ููุงูู: ููุงูู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู: ยซู ุซู ุงููู ูุคู ู ุงูููุฐูู ูููุฑูุฃ ุงููููุฑูุขู ููู ุซู ุงููุฃูุชูุฑูุฌููุฉู ุฑููุญูููุง ุทููุจู ููุทูุนูู ูููุง ุทููููุจู ููู ูุซููู ุงููู ูุคูู ููู ุงูููุฐูู ููุง ูููุฑูุฃ ุงููููุฑูุขู ููู ุซู ุงูุชู ุฑุฉ ููุง ุฑูุญ ููููุง ูุทุนู ูุง ุญูููู ุซู ุงููู ูููุงูููู ุงูููุฐูู ููุง ููููุฑูุฃู ุงููููุฑูุขูู ููู ูุซููู ุงููุญูููุธูููุฉู ููููุณู ููููุง ุฑููุญู ููุทูุนูู ูููุง ู ูุฑูู ููู ูุซููู ุงููู ูููุงูููู ุงูููุฐูู ูููุฑูุฃ ุงููููุฑูุขู ู ุซู ุงูุฑูุญุงูุฉ ุฑููุญููุง ุทูุจ ููุทูุนูู ูููุง ู ูุฑููยป . ู ูุชูููููู ุนููููููู. ููููู ุฑูููุงููุฉู: ยซุงููู ูุคูู ููู ุงูููุฐูู ููููุฑูุฃู ุงููููุฑูุขูู ููููุนูู ููู ุจููู ููุงููุฃูุชูุฑูุฌููุฉู ููุงููู ูุคูู ููู ุงูููุฐูู ููุง ููููุฑูุฃู ุงููููุฑูุขูู ููููุนูู ููู ุจููู ููุงูุชููู ูุฑูุฉูยป
Abลซ Mลซsa al-Ash'ari reported Godโs messenger as saying, โA beยญliever who recites the Qurโฤn is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qurโฤn is like a date which has no fragrance but has a sweet state, a hypocrite who does not recite the Qurโฤn is like the colocynth which has no fragrance and has a better taste, and the hypocrite who recites the Qurโฤn is like basil whose fragrance is sweet but whose taste is bitter.โ A version has, โA believer who recites the Qurโฤn and acts according to it is like a citron, and a believer who does not recite the Qurโฤn but acts according to it is like a date.โ (Bukhฤrฤซ and Muslim.)
Grading by scholars
No per-hadith grading is listed in this dataset.