Skip to content
โ€น Sahih Muslim
Sahih Muslim ยท 1564Sahih collection (no per-hadith grade)Book 5, Hadith 397

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ุญูŽุงู‚ู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽ ุงู„ู’ุญูŽู†ู’ุธูŽู„ููŠู‘ูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงู„ู†ู‘ูŽุถู’ุฑู ุจู’ู†ู ุดูู…ูŽูŠู’ู„ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽูˆู’ูู ุจู’ู†ู ุฃูŽุจููŠ ุฌูŽู…ููŠู„ูŽุฉูŽ ุงู„ุฃูŽุนู’ุฑูŽุงุจููŠู‘ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฑูŽุฌูŽุงุกู ุงู„ู’ุนูุทูŽุงุฑูุฏููŠู‘ูุŒ ุนูŽู†ู’ ุนูู…ู’ุฑูŽุงู†ูŽ ุจู’ู†ู ุงู„ู’ุญูุตูŽูŠู’ู†ูุŒ ู‚ูŽุงู„ูŽ ูƒูู†ู‘ูŽุง ู…ูŽุนูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูููŠ ุณูŽููŽุฑู ููŽุณูŽุฑูŽูŠู’ู†ูŽุง ู„ูŽูŠู’ู„ูŽุฉู‹ ุญูŽุชู‘ูŽู‰ ุฅูุฐูŽุง ูƒูŽุงู†ูŽ ู…ูู†ู’ ุขุฎูุฑู ุงู„ู„ู‘ูŽูŠู’ู„ู ู‚ูุจูŽูŠู’ู„ูŽ ุงู„ุตู‘ูุจู’ุญู ูˆูŽู‚ูŽุนู’ู†ูŽุง ุชูู„ู’ูƒูŽ ุงู„ู’ูˆูŽู‚ู’ุนูŽุฉูŽ ุงู„ู‘ูŽุชููŠ ู„ุงูŽ ูˆูŽู‚ู’ุนูŽุฉูŽ ุนูู†ู’ุฏูŽ ุงู„ู’ู…ูุณูŽุงููุฑู ุฃูŽุญู’ู„ูŽู‰ ู…ูู†ู’ู‡ูŽุง ููŽู…ูŽุง ุฃูŽูŠู’ู‚ูŽุธูŽู†ูŽุง ุฅูู„ุงู‘ูŽ ุญูŽุฑู‘ู ุงู„ุดู‘ูŽู…ู’ุณู โ€.โ€ ูˆูŽุณูŽุงู‚ูŽ ุงู„ู’ุญูŽุฏููŠุซูŽ ุจูู†ูŽุญู’ูˆู ุญูŽุฏููŠุซู ุณูŽู„ู’ู…ู ุจู’ู†ู ุฒูŽุฑููŠุฑู ูˆูŽุฒูŽุงุฏูŽ ูˆูŽู†ูŽู‚ูŽุตูŽ โ€.โ€ ูˆูŽู‚ูŽุงู„ูŽ ูููŠ ุงู„ู’ุญูŽุฏููŠุซู ููŽู„ูŽู…ู‘ูŽุง ุงุณู’ุชูŽูŠู’ู‚ูŽุธูŽ ุนูู…ูŽุฑู ุจู’ู†ู ุงู„ู’ุฎูŽุทู‘ูŽุงุจู ูˆูŽุฑูŽุฃูŽู‰ ู…ูŽุง ุฃูŽุตูŽุงุจูŽ ุงู„ู†ู‘ูŽุงุณูŽ ูˆูŽูƒูŽุงู†ูŽ ุฃูŽุฌู’ูˆูŽููŽ ุฌูŽู„ููŠุฏู‹ุง ููŽูƒูŽุจู‘ูŽุฑูŽ ูˆูŽุฑูŽููŽุนูŽ ุตูŽูˆู’ุชูŽู‡ู ุจูุงู„ุชู‘ูŽูƒู’ุจููŠุฑู ุญูŽุชู‘ูŽู‰ ุงุณู’ุชูŽูŠู’ู‚ูŽุธูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู„ูุดูุฏู‘ูŽุฉู ุตูŽูˆู’ุชูู‡ู ุจูุงู„ุชู‘ูŽูƒู’ุจููŠุฑู ููŽู„ูŽู…ู‘ูŽุง ุงุณู’ุชูŽูŠู’ู‚ูŽุธูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุดูŽูƒูŽูˆู’ุง ุฅูู„ูŽูŠู’ู‡ู ุงู„ู‘ูŽุฐููŠ ุฃูŽุตูŽุงุจูŽู‡ูู…ู’ ููŽู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€ "โ€ ู„ุงูŽ ุถูŽูŠู’ุฑูŽ ุงุฑู’ุชูŽุญูู„ููˆุง โ€"โ€ โ€.โ€ ูˆูŽุงู‚ู’ุชูŽุตู‘ูŽ ุงู„ู’ุญูŽุฏููŠุซูŽ โ€.โ€

Imran b. Husain reported:We were with the Messenger of Allah (๏ทบ) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:" When 'Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (๏ทบ) woke up by the loudness of his voice in takbir. When the Messenger of Allah (๏ทบ) got up, the people told him what had happened. Upon this the Messenger of Allah (๏ทบ) said: There is no harm; you better proceed further," and (the rest of the hadith) was narrated

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.