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โ€น Sahih Muslim
Sahih Muslim ยท 1956Sahih collection (no per-hadith grade)Book 7, Hadith 6

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ุญูŽุงู‚ู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ุงู„ู’ูˆูŽู„ููŠุฏู ุจู’ู†ู ู…ูุณู’ู„ูู…ูุŒ ุนูŽู†ู ุงู„ุฃูŽูˆู’ุฒูŽุงุนููŠู‘ูุŒ ู‚ูŽุงู„ูŽ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ุฃูŽุจููŠ ูƒูŽุซููŠุฑูุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููˆ ุณูŽู„ูŽู…ูŽุฉูŽ ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุฃูŽุจููˆ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽุŒ ู‚ูŽุงู„ูŽ ุจูŽูŠู’ู†ูŽู…ูŽุง ุนูู…ูŽุฑู ุจู’ู†ู ุงู„ู’ุฎูŽุทู‘ูŽุงุจู ูŠูŽุฎู’ุทูุจู ุงู„ู†ู‘ูŽุงุณูŽ ูŠูŽูˆู’ู…ูŽ ุงู„ู’ุฌูู…ูุนูŽุฉู ุฅูุฐู’ ุฏูŽุฎูŽู„ูŽ ุนูุซู’ู…ูŽุงู†ู ุจู’ู†ู ุนูŽูู‘ูŽุงู†ูŽ ููŽุนูŽุฑู‘ูŽุถูŽ ุจูู‡ู ุนูู…ูŽุฑู ููŽู‚ูŽุงู„ูŽ ู…ูŽุง ุจูŽุงู„ู ุฑูุฌูŽุงู„ู ูŠูŽุชูŽุฃูŽุฎู‘ูŽุฑููˆู†ูŽ ุจูŽุนู’ุฏูŽ ุงู„ู†ู‘ูุฏูŽุงุกู โ€.โ€ ููŽู‚ูŽุงู„ูŽ ุนูุซู’ู…ูŽุงู†ู ูŠูŽุง ุฃูŽู…ููŠุฑูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ู…ูŽุง ุฒูุฏู’ุชู ุญููŠู†ูŽ ุณูŽู…ูุนู’ุชู ุงู„ู†ู‘ูุฏูŽุงุกูŽ ุฃูŽู†ู’ ุชูŽูˆูŽุถู‘ูŽุฃู’ุชู ุซูู…ู‘ูŽ ุฃูŽู‚ู’ุจูŽู„ู’ุชู โ€.โ€ ููŽู‚ูŽุงู„ูŽ ุนูู…ูŽุฑู ูˆูŽุงู„ู’ูˆูุถููˆุกูŽ ุฃูŽูŠู’ุถู‹ุง ุฃูŽู„ูŽู…ู’ ุชูŽุณู’ู…ูŽุนููˆุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ููˆู„ู โ€ "โ€ ุฅูุฐูŽุง ุฌูŽุงุกูŽ ุฃูŽุญูŽุฏููƒูู…ู’ ุฅูู„ูŽู‰ ุงู„ู’ุฌูู…ูุนูŽุฉู ููŽู„ู’ูŠูŽุบู’ุชูŽุณูู„ู’ โ€"โ€ โ€.โ€

Abu Huraira reported:Umar b. Khattab was delivering a sermon to the people on Friday when 'Uthman b. 'Affan came there. 'Umar hinting to him said: What would become of those persons who come after the call to prayer? Upon this 'Uthman said: Commander of the faithful, I did no more than this that after listening to the call, I performed ablution and came (to the mosque). 'Umar said: Just ablution! Did you not hear the Messenger of Allah (my peace be upon him) say this: When any one of you comes for Jumu'a, he should take a bath

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.