ุญูุฏููุซูููู ุฃูุจูู ููุงู ูููุ ููุถููููู ุจููู ุญูุณููููู ุงููุฌูุญูุฏูุฑูููู ุญูุฏููุซูููุง ุญูู ููุงุฏู ุจููู ุฒูููุฏูุ ุนููู ุฃูููููุจูุ ูููููููุณู ุนููู ุงููุญูุณูููุ ุนููู ุงูุฃูุญููููู ุจููู ููููุณูุ ููุงูู ุฎูุฑูุฌูุชู ููุฃูููุง ุฃูุฑููุฏูุ ููุฐูุง ุงูุฑููุฌููู ููููููููููู ุฃูุจูู ุจูููุฑูุฉู ููููุงูู ุฃููููู ุชูุฑููุฏู ููุง ุฃูุญููููู ููุงูู ููููุชู ุฃูุฑููุฏู ููุตูุฑู ุงุจููู ุนูู ูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู - ููุนูููู ุนููููููุง - ููุงูู ููููุงูู ููู ููุง ุฃูุญููููู ุงุฑูุฌูุนู ููุฅููููู ุณูู ูุนูุชู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููููููู โ"โ ุฅูุฐูุง ุชูููุงุฌููู ุงููู ูุณูููู ูุงูู ุจูุณูููููููููู ูุง ููุงููููุงุชููู ููุงููู ูููุชูููู ููู ุงููููุงุฑู โ"โ โ.โ ููุงูู ููููููุชู ุฃููู ููููู ููุง ุฑูุณูููู ุงูููููู ููุฐูุง ุงููููุงุชููู ููู ูุง ุจูุงูู ุงููู ูููุชูููู ููุงูู โ"โ ุฅูููููู ููุฏู ุฃูุฑูุงุฏู ููุชููู ุตูุงุญูุจููู โ"โ โ.โ
Ahnaf b. Qais reported:I set out with the intention of helping this person (Hadrat 'Ali) when Abu Bakra met me. He said: Ahnaf, where do you intend to go? I said: I intend to help the cousin of Allah's Messenger (๏ทบ), viz. 'Ali. Thereupon he said to me: Ahnaf, go back, for I heard Allah's Messenger (๏ทบ) as saying: When two Muslims confront one another with swords (in hand) both the slayer and the slain would be in Fire. He (Ahnaf) said: I said, or it was said: Allah's Messenger, it may be the case of one who kills. but what about the slain (why he would be put in Hell-Fire)? Thereupon he said: He also intended to kill his companion
Grading by scholars
No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.