ุฃูุฎูุจูุฑูููุง ู ูุญูู ููุฏู ุจููู ุงููู ูุซูููููุ ููุงูู ุญูุฏููุซูููุง ููุฒููุฏู ุจููู ููุงุฑููููุ ููุงูู ุฃูููุจูุฃูููุง ู ูุญูู ููุฏู ุจููู ุฅูุณูุญูุงููุ ุนููู ุงูุฒููููุฑููููุ ุนููู ุณูุนููุฏู ุจููู ุงููู ูุณููููุจูุ ุนููู ุฌูุจูููุฑู ุจููู ู ูุทูุนูู ูุ ููุงูู ููู ููุง ููุณูู ู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุณูููู ู ุฐูู ุงููููุฑูุจูู ุจููููู ุจูููู ููุงุดูู ู ููุจูููู ุงููู ูุทููููุจู ุฃูุชูููุชููู ุฃูููุง ููุนูุซูู ูุงูู ุจููู ุนููููุงูู ููููููููุง ููุง ุฑูุณูููู ุงูููููู ููุคููุงูุกู ุจูููู ููุงุดูู ู ูุงู ููููููุฑู ููุถูููููู ู ููู ูููุงูููู ุงูููุฐูู ุฌูุนููููู ุงูููููู ุจููู ู ูููููู ู ุฃูุฑูุฃูููุชู ุจูููู ุงููู ูุทููููุจู ุฃูุนูุทูููุชูููู ู ููู ูููุนูุชูููุง ููุฅููููู ูุง ููุญููู ููููู ู ู ููููู ุจูู ูููุฒูููุฉู โ.โ ููููุงูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู โ "โ ุฅููููููู ู ููู ู ููููุงุฑููููููู ููู ุฌูุงูููููููุฉู ูููุงู ุฅูุณููุงูู ู ุฅููููู ูุง ุจูููู ููุงุดูู ู ููุจูููู ุงููู ูุทููููุจู ุดูููุกู ููุงุญูุฏู โ"โ โ.โ ููุดูุจูููู ุจููููู ุฃูุตูุงุจูุนููู โ.โ
It was narrated that Jubair bin Mut'im said:"When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith 'Uthman bin 'Affan and we said: 'O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. 'The Messenger of Allah said: "They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers
Grading by scholars
- Hasan Sahih ยท Abu Ghuddah
- Hasan Sahih ยท Al-Albani
- Hasan ยท Zubair Ali Zai