ุฃูุฎูุจูุฑูููุง ู ูุญูู ููุฏู ุจููู ุงููุนููุงูุกูุ ููุงูู ุฃูููุจูุฃูููุง ุงุจููู ุฅูุฏูุฑููุณูุ ุนููู ุงุจููู ุฌูุฑูููุฌูุ ุนููู ุฃูุจูู ุงูุฒููุจูููุฑูุ ุนููู ุฌูุงุจูุฑูุ ููุงูู ููุถูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุจูุงูุดููููุนูุฉู ููู ููููู ุดูุฑูููุฉู ููู ู ุชูููุณูู ู ุฑูุจูุนูุฉู ููุญูุงุฆูุทู ูุงู ููุญูููู ูููู ุฃููู ููุจููุนููู ุญูุชููู ููุคูุฐููู ุดูุฑูููููู ููุฅููู ุดูุงุกู ุฃูุฎูุฐู ููุฅููู ุดูุงุกู ุชูุฑููู ููุฅููู ุจูุงุนู ููููู ู ููุคูุฐููููู ูููููู ุฃูุญูููู ุจููู โ.โ
It was narrated that Jabir said:"The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one's partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it
Grading by scholars
- Sahih ยท Abu Ghuddah
- Sahih ยท Al-Albani
- Hasan ยท Zubair Ali Zai