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โ€น Sunan Abu Dawud
Sunan Abu Dawud ยท 1607Scholars differBook 9, Hadith 52

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ูŠูŽุญู’ูŠูŽู‰ ุจู’ู†ู ููŽุงุฑูุณูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณูŽุนููŠุฏู ุจู’ู†ู ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽุจู‘ูŽุงุฏูŒุŒ ุนูŽู†ู’ ุณููู’ูŠูŽุงู†ูŽ ุจู’ู†ู ุญูุณูŽูŠู’ู†ูุŒ ุนูŽู†ู ุงู„ุฒู‘ูู‡ู’ุฑููŠู‘ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠ ุฃูู…ูŽุงู…ูŽุฉูŽ ุจู’ู†ู ุณูŽู‡ู’ู„ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ู‚ูŽุงู„ูŽ ู†ูŽู‡ูŽู‰ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุนูŽู†ู ุงู„ู’ุฌูุนู’ุฑููˆุฑู ูˆูŽู„ูŽูˆู’ู†ู ุงู„ู’ุญูุจูŽูŠู’ู‚ู ุฃูŽู†ู’ ูŠูุคู’ุฎูŽุฐูŽุง ูููŠ ุงู„ุตู‘ูŽุฏูŽู‚ูŽุฉู โ€.โ€ ู‚ูŽุงู„ูŽ ุงู„ุฒู‘ูู‡ู’ุฑููŠู‘ู ู„ูŽูˆู’ู†ูŽูŠู’ู†ู ู…ูู†ู’ ุชูŽู…ู’ุฑู ุงู„ู’ู…ูŽุฏููŠู†ูŽุฉู โ€.โ€ ู‚ูŽุงู„ูŽ ุฃูŽุจููˆ ุฏูŽุงูˆูุฏูŽ ูˆูŽุฃูŽุณู’ู†ูŽุฏูŽู‡ู ุฃูŽูŠู’ุถู‹ุง ุฃูŽุจููˆ ุงู„ู’ูˆูŽู„ููŠุฏู ุนูŽู†ู’ ุณูู„ูŽูŠู’ู…ูŽุงู†ูŽ ุจู’ู†ู ูƒูŽุซููŠุฑู ุนูŽู†ู ุงู„ุฒู‘ูู‡ู’ุฑููŠู‘ู โ€.โ€

Abu Umamah bin Sahl reported on the authority of his father:The Messenger of Allah (๏ทบ) prohibited to accept ja'rur and habiq dates as zakat. Az-Zuhri said: These are two kinds of the dates of Medina. Abu Dawud said: This has also been transmited by Abu al-Walid from Sulaiman bin Kathir from Az-Zuhri

Grading by scholars

  • Sahih ยท Al-Albani
  • Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
  • Daif ยท Zubair Ali Zai