ุญูุฏููุซูููุง ู ูุณูุฏููุฏูุ ุญูุฏููุซูููุง ููุดูููู ูุ ุนููู ู ูุญูู ููุฏู ุจููู ุฅูุณูุญูุงููุ ุนููู ุงูุฒููููุฑููููุ ุนููู ุณูุนููุฏู ุจููู ุงููู ูุณููููุจูุ ุฃูุฎูุจูุฑูููู ุฌูุจูููุฑู ุจููู ู ูุทูุนูู ูุ ููุงูู ููู ููุง ููุงูู ููููู ู ุฎูููุจูุฑู ููุถูุนู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุณูููู ู ุฐูู ุงููููุฑูุจูู ููู ุจูููู ููุงุดูู ู ููุจูููู ุงููู ูุทููููุจู ููุชูุฑููู ุจูููู ูููููููู ููุจูููู ุนูุจูุฏู ุดูู ูุณู ููุงููุทูููููุชู ุฃูููุง ููุนูุซูู ูุงูู ุจููู ุนููููุงูู ุญูุชููู ุฃูุชูููููุง ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ููููููููุง ููุง ุฑูุณูููู ุงูููููู ููุคููุงูุกู ุจูููู ููุงุดูู ู ูุงู ููููููุฑู ููุถูููููู ู ููููู ูููุถูุนู ุงูููุฐูู ููุถูุนููู ุงูููููู ุจููู ู ูููููู ู ููู ูุง ุจูุงูู ุฅูุฎูููุงููููุง ุจูููู ุงููู ูุทููููุจู ุฃูุนูุทูููุชูููู ู ููุชูุฑูููุชูููุง ููููุฑูุงุจูุชูููุง ููุงุญูุฏูุฉู ููููุงูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู โ "โ ุฃูููุง ููุจูููู ุงููู ูุทููููุจู ูุงู ููููุชูุฑููู ููู ุฌูุงูููููููุฉู ูููุงู ุฅูุณููุงูู ู ููุฅููููู ูุง ููุญููู ููููู ู ุดูููุกู ููุงุญูุฏู โ"โ โ.โ ููุดูุจูููู ุจููููู ุฃูุตูุงุจูุนููู โ.โ
Narrated Jubair b. Mu'tim:On the day of Khaibar the Messenger of Allah (๏ทบ) divided the portion to his relatives among the Banu Hashim and Banu 'Abd al-Muttalib, and omitted Banu Nawfal and Banu 'Abd Shams. So I and 'Utham b. 'Affan went to the Prophet (๏ทบ) and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu 'Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah (๏ทบ) said: There is no distinction between us and Banu 'Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he (๏ทบ) intertwined his fingers
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Sahih ยท Zubair Ali Zai