ุญูุฏููุซูููุง ู ูุณูุฏููุฏูุ ุญูุฏููุซูููุง ููุญููููุ ุนููู ุณูููููุงููุ ุนููู ุงูุฃูุนูู ูุดูุ ุนููู ุณูููููู ูุงูู ุจููู ู ูุณูููุฑูุ ุนููู ุฎูุฑูุดูุฉู ุจููู ุงููุญูุฑููุ ุนููู ุฃูุจูู ุฐูุฑููุ ุนููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ุจูููุฐูุง ููุงูุฃูููููู ุฃูุชูู ูู ููุงูู โ "โ ุงููู ููููุงูู ุงูููุฐูู ูุงู ููุนูุทูู ุดูููุฆูุง ุฅููุงูู ู ูููููู โ"โ โ.โ
The tradition mentioned above has also been transmitted by Abu Dharr though a different chain of narrators, but the former is more perfect. This version has:Mannan is the one takes account of anything he gives
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Sahih Muslim (106) ยท Zubair Ali Zai