ุญูุฏููุซูููุง ุนูุซูู ูุงูู ุจููู ุฃูุจูู ุดูููุจูุฉูุ ุญูุฏููุซูููุง ุฌูุฑููุฑูุ ุนููู ู ูููุตููุฑูุ ุจูุฅูุณูููุงุฏููู ููู ูุนูููุงูู โ.โ ููุฒูุงุฏู ููุฌูุนููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ุฏูููุฉู ุงููู ูููุชููููุฉู ุนูููู ุนูุตูุจูุฉู ุงููููุงุชูููุฉู ููุบูุฑููุฉู ููู ูุง ููู ุจูุทูููููุง โ.โ ููุงูู ุฃูุจูู ุฏูุงููุฏู ููููุฐููููู ุฑูููุงูู ุงููุญูููู ู ุนููู ู ูุฌูุงููุฏู ุนููู ุงููู ูุบููุฑูุฉู โ.โ
The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds:The Prophet (๏ทบ) fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her, on the father's side. Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Sahih ยท Shuaib Al Arnaut
- Sahih Muslim (1682) ยท Zubair Ali Zai