ุญูุฏููุซูููุง ู ูุณูุฏููุฏูุ ุญูุฏููุซูููุง ุนูุจูุฏู ุงููููุงุญูุฏู ุจููู ุฒูููุงุฏูุ ุญูุฏููุซูููุง ุฃูุจูู ุนูู ูููุณูุ ุนูุชูุจูุฉู ุจููู ุนูุจูุฏู ุงูููููู ุนููู ุนูุงู ูุฑู ุจููู ุนูุจูุฏู ุงูููููู ุจููู ุงูุฒููุจูููุฑูุ ุนููู ุฑูุฌูููุ ู ููู ุจูููู ุฒูุฑููููู ุนููู ุฃูุจูู ููุชูุงุฏูุฉูุ ุนููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ุจูููุญููููู ุฒูุงุฏู โ "โ ุซูู ูู ููููููุนูุฏู ุจูุนูุฏู ุฅููู ุดูุงุกู ุฃููู ููููุฐูููุจู ููุญูุงุฌูุชููู โ"โ โ.โ
This tradition has been narrated by Abu Qatadah through a different chain of transmitters to the same effect from the prophet (๏ทบ). This version adds:then he may remain sitting (after praying two RAKAHS) or may go for his work
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Sahih ยท Shuaib Al Arnaut
- Isnaad Sahih ยท Zubair Ali Zai