ุญูุฏููุซูููุง ููุชูููุจูุฉูุ ุญูุฏููุซูููุง ุฅูุณูู ูุงุนูููู ุจููู ุฌูุนูููุฑูุ ุนููู ู ูุญูู ููุฏู ุจููู ุฃูุจูู ุญูุฑูู ูููุฉูุ ุนููู ููุฑูููุจูุ ู ูููููู ุงุจููู ุนูุจููุงุณู ุนููู ุฃูุณูุงู ูุฉู ุจููู ุฒูููุฏู ู ุฑุถู ุงููู ุนููู ุง ู ุฃูููููู ููุงูู ุฑูุฏูููุชู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ู ููู ุนูุฑูููุงุชู ููููู ููุง ุจูููุบู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุงูุดููุนูุจู ุงูุฃูููุณูุฑู ุงูููุฐูู ุฏูููู ุงููู ูุฒูุฏูููููุฉู ุฃูููุงุฎูุ ููุจูุงูู ุซูู ูู ุฌูุงุกู ููุตูุจูุจูุชู ุนููููููู ุงููููุถููุกูุ ููุชูููุถููุฃู ููุถููุกูุง ุฎููููููุงโ.โ ููููููุชู ุงูุตูููุงูุฉู ููุง ุฑูุณูููู ุงููููููโ.โ ููุงูู โ "โ ุงูุตูููุงูุฉู ุฃูู ูุงู ููู โ"โโ.โ ููุฑูููุจู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุญูุชููู ุฃูุชูู ุงููู ูุฒูุฏูููููุฉูุ ููุตููููู ุซูู ูู ุฑูุฏููู ุงููููุถููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุบูุฏูุงุฉู ุฌูู ูุนูโ.โ ููุงูู ููุฑูููุจู ููุฃูุฎูุจูุฑูููู ุนูุจูุฏู ุงูููููู ุจููู ุนูุจููุงุณู ู ุฑุถู ุงููู ุนููู ุง ู ุนููู ุงููููุถูููุ ุฃูููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููู ู ููุฒููู ููููุจููู ุญูุชููู ุจูููุบู ุงููุฌูู ูุฑูุฉูโ.โ
Narrated Usama bin Zaid:I rode behind Allah's Messenger (๏ทบ) from `Arafat and when Allah's Messenger (๏ทบ) reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Messenger (๏ทบ)!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Messenger (๏ทบ) rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Messenger (๏ทบ). Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Messenger (๏ทบ) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)
Grading by scholars
No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.