Skip to content
โ€น Sahih al-Bukhari
Sahih al-Bukhari ยท 4854Sahih collection (no per-hadith grade)Book 65, Hadith 375

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงู„ู’ุญูู…ูŽูŠู’ุฏููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณููู’ูŠูŽุงู†ูุŒ ู‚ูŽุงู„ูŽ ุญูŽุฏู‘ูŽุซููˆู†ููŠ ุนูŽู†ู ุงู„ุฒู‘ูู‡ู’ุฑููŠู‘ูุŒ ุนูŽู†ู’ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฌูุจูŽูŠู’ุฑู ุจู’ู†ู ู…ูุทู’ุนูู…ูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ู ู€ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ ู€ ู‚ูŽุงู„ูŽ ุณูŽู…ูุนู’ุชู ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ู’ุฑูŽุฃู ูููŠ ุงู„ู’ู…ูŽุบู’ุฑูุจู ุจูุงู„ุทู‘ููˆุฑู ููŽู„ูŽู…ู‘ูŽุง ุจูŽู„ูŽุบูŽ ู‡ูŽุฐูู‡ู ุงู„ุขูŠูŽุฉูŽ โ€{โ€ุฃูŽู…ู’ ุฎูู„ูู‚ููˆุง ู…ูู†ู’ ุบูŽูŠู’ุฑู ุดูŽู‰ู’ุกู ุฃูŽู…ู’ ู‡ูู…ู ุงู„ู’ุฎูŽุงู„ูู‚ููˆู†ูŽ * ุฃูŽู…ู’ ุฎูŽู„ูŽู‚ููˆุง ุงู„ุณู‘ูŽู…ูŽูˆูŽุงุชู ูˆูŽุงู„ุฃูŽุฑู’ุถูŽ ุจูŽู„ู’ ู„ุงูŽ ูŠููˆู‚ูู†ููˆู†ูŽ * ุฃูŽู…ู’ ุนูู†ู’ุฏูŽู‡ูู…ู’ ุฎูŽุฒูŽุงุฆูู†ู ุฑูŽุจู‘ููƒูŽ ุฃูŽู…ู’ ู‡ูู…ู ุงู„ู’ู…ูุณูŽูŠู’ุทูุฑููˆู†ูŽโ€}โ€ ูƒูŽุงุฏูŽ ู‚ูŽู„ู’ุจููŠ ุฃูŽู†ู’ ูŠูŽุทููŠุฑูŽโ€.โ€ ู‚ูŽุงู„ูŽ ุณููู’ูŠูŽุงู†ู ููŽุฃูŽู…ู‘ูŽุง ุฃูŽู†ูŽุง ููŽุฅูู†ู‘ูŽู…ูŽุง ุณูŽู…ูุนู’ุชู ุงู„ุฒู‘ูู‡ู’ุฑููŠู‘ูŽ ูŠูุญูŽุฏู‘ูุซู ุนูŽู†ู’ ู…ูุญูŽู…ู‘ูŽุฏู ุจู’ู†ู ุฌูุจูŽูŠู’ุฑู ุจู’ู†ู ู…ูุทู’ุนูู…ู ุนูŽู†ู’ ุฃูŽุจููŠู‡ู ุณูŽู…ูุนู’ุชู ุงู„ู†ู‘ูŽุจููŠู‘ูŽ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ู’ุฑูŽุฃู ูููŠ ุงู„ู’ู…ูŽุบู’ุฑูุจู ุจูุงู„ุทู‘ููˆุฑูโ€.โ€ ู„ูŽู…ู’ ุฃูŽุณู’ู…ูŽุนู’ู‡ู ุฒูŽุงุฏูŽ ุงู„ู‘ูŽุฐููŠ ู‚ูŽุงู„ููˆุง ู„ููŠโ€.โ€

Narrated Jubair bin Mut`im:I heard the Prophet (๏ทบ) reciting Surat at-Tur in the Maghrib prayer, and when he reached the Verse: 'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument)

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.