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โ€น Sahih al-Bukhari
Sahih al-Bukhari ยท 6535Sahih collection (no per-hadith grade)Book 81, Hadith 124

ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุงู„ุตู‘ูŽู„ู’ุชู ุจู’ู†ู ู…ูุญูŽู…ู‘ูŽุฏูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ูŠูŽุฒููŠุฏู ุจู’ู†ู ุฒูุฑูŽูŠู’ุนูุŒ โ€{โ€ูˆูŽู†ูŽุฒูŽุนู’ู†ูŽุง ู…ูŽุง ูููŠ ุตูุฏููˆุฑูู‡ูู…ู’ ู…ูู†ู’ ุบูู„ู‘ูโ€}โ€ ู‚ูŽุงู„ูŽ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุณูŽุนููŠุฏูŒ ุนูŽู†ู’ ู‚ูŽุชูŽุงุฏูŽุฉูŽ ุนูŽู†ู’ ุฃูŽุจููŠ ุงู„ู’ู…ูุชูŽูˆูŽูƒู‘ูู„ู ุงู„ู†ู‘ูŽุงุฌููŠู‘ู ุฃูŽู†ู‘ูŽ ุฃูŽุจูŽุง ุณูŽุนููŠุฏู ุงู„ู’ุฎูุฏู’ุฑููŠู‘ูŽ ู€ ุฑุถู‰ ุงู„ู„ู‡ ุนู†ู‡ ู€ ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… โ€"โ€ ูŠูŽุฎู’ู„ูุตู ุงู„ู’ู…ูุคู’ู…ูู†ููˆู†ูŽ ู…ูู†ูŽ ุงู„ู†ู‘ูŽุงุฑูุŒ ููŽูŠูุญู’ุจูŽุณููˆู†ูŽ ุนูŽู„ูŽู‰ ู‚ูŽู†ู’ุทูŽุฑูŽุฉู ุจูŽูŠู’ู†ูŽ ุงู„ู’ุฌูŽู†ู‘ูŽุฉู ูˆูŽุงู„ู†ู‘ูŽุงุฑูุŒ ููŽูŠูู‚ูŽุตู‘ู ู„ูุจูŽุนู’ุถูู‡ูู…ู’ ู…ูู†ู’ ุจูŽุนู’ุถูุŒ ู…ูŽุธูŽุงู„ูู…ู ูƒูŽุงู†ูŽุชู’ ุจูŽูŠู’ู†ูŽู‡ูู…ู’ ูููŠ ุงู„ุฏู‘ูู†ู’ูŠูŽุงุŒ ุญูŽุชู‘ูŽู‰ ุฅูุฐูŽุง ู‡ูุฐู‘ูุจููˆุง ูˆูŽู†ูู‚ู‘ููˆุง ุฃูุฐูู†ูŽ ู„ูŽู‡ูู…ู’ ูููŠ ุฏูุฎููˆู„ู ุงู„ู’ุฌูŽู†ู‘ูŽุฉูุŒ ููŽูˆูŽุงู„ู‘ูŽุฐููŠ ู†ูŽูู’ุณู ู…ูุญูŽู…ู‘ูŽุฏู ุจููŠูŽุฏูู‡ู ู„ุฃูŽุญูŽุฏูู‡ูู…ู’ ุฃูŽู‡ู’ุฏูŽู‰ ุจูู…ูŽู†ู’ุฒูู„ูู‡ู ูููŠ ุงู„ู’ุฌูŽู†ู‘ูŽุฉู ู…ูู†ู’ู‡ู ุจูู…ูŽู†ู’ุฒูู„ูู‡ู ูƒูŽุงู†ูŽ ูููŠ ุงู„ุฏู‘ูู†ู’ูŠูŽุง โ€"โ€โ€.โ€

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (๏ทบ) said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.