ููุนููู ุฃูุจูู ุณูุนููุฏู ุงููุฎูุฏูุฑูููู ููุงูู: ููููููุง ููููู ู ุงููุฎูููุฏููู: ููุง ุฑูุณูููู ุงูููููู ูููู ู ููู ุดูููุกู ูููููููููุ ููููุฏู ุจูููุบูุชู ุงูููููููุจู ุงููุญูููุงุฌูุฑู ููุงูู: ยซููุนูู ู ุงููููููู ูู ุงุณูุชูุฑู ุนูููุฑูุงุชูููุง ููุขู ููู ุฑูููุนูุงุชูููุงยป ููุงูู: ููุถูุฑูุจู ุงูููููู ููุฌูููู ุฃูุนูุฏูุงุฆููู ุจูุงูุฑูููุญู ููููุฒูู ู ุงูููููู ุจูุงูุฑูููุญู. ุฑูููุงูู ุฃูุญูู ุฏ
Abu Sa'id al-Khudri said that at the battle of the Trench they asked Godโs messenger whether there was anything they could repeat, for their hearts were in their mouths.* He replied that there was; they should say, โO God, cover our danger points(1) and give security from fears.โ He said that God then sent a wind in the faces of His enemies and God routed them by the wind. *Literally, โFor the hearts had reached the windpipes.โ 1. The word is 'aurat used in a similar prayer on p. 510. There it was translated 'faults'. Another meaning refers to places on a frontier, etc., which give openings to an enemy, and so are places where caution is necessary. This seems more suitable in the present context. Cf. Mirqat, iii, 134. Ahmad transmitted it.
Grading by scholars
No per-hadith grading is listed in this dataset.