ููุนูู ู ุญู ูุฏู ุจูู ููุณู ุจู ู ูุฎูุฑู ุฉู ููุงูู: ุฎูุทูุจู ุฑูุณูููู ุงูููููู ุตููููู ุงูููููู ุนููููููู ููุณููููู ู ููููุงูู: ยซุฅูููู ุฃููููู ุงููุฌูุงูููููููุฉู ููุงูููุง ููุฏูููุนูููู ู ููู ุนูุฑูููุฉู ุญูููู ุชูููููู ุงูุดููู ูุณู ููุฃููููููุง ุนูู ูุงุฆูู ู ุงูุฑููุฌูุงูู ููู ููุฌููููููู ู ููุจููู ุฃููู ุชูุบูุฑูุจู ููู ููู ุงููู ูุฒูุฏูููููุฉู ุจูุนูุฏู ุฃููู ุชูุทูููุนู ุงูุดููู ูุณู ุญูููู ุชูููููู ููุฃููููููุง ุนูู ูุงุฆูู ู ุงูุฑููุฌูุงูู ููู ููุฌููููููู ู. ููุฅููููุง ููุง ููุฏูููุนู ู ููู ุนูุฑูููุฉู ุญูุชููู ุชูุบูุฑูุจู ุงูุดููู ูุณู ููููุฏูููุนู ู ููู ุงููู ูุฒูุฏูููููุฉู ููุจููู ุฃููู ุชูุทูููุนู ุงูุดููู ูุณู ููุฏูููููุง ู ูุฎูุงูููู ููููุฏููู ุนูุจูุฏูุฉู ุงููุฃูููุซูุงูู ููุงูุดููุฑูููยป . ุฑูููุงูู ุงููุจูููููููููู ููู ุดุนุจ ุงููุฅููู ูุงู ููููุงูู ููููู: ุฎูุทูุจููุง ููุณูุงูู ุจูููุญููููู
Muhammad b. Qais b. Makhrama said that Godโs messenger addressed the people as follows, โThe people of pre-Islamic times used to return from 'Arafa when the sun before setting was shining in their faces like menโs turbans, and from al-Muzdalifa after the sun rose when it was shining in their faces like menโs turbans; (When the sun is low it shines only on menโs foreheads, and this is here likened to a turban) but we do not return from โArafa till the sun sets, and we return from al-Muzdalifa before the sun rises. Our guidance differs from that of the worshippers of idols and those who attribute partners to God.โ Baihaqi transmitted it in Shu'ab al-iman, saying โHe addressed us . . .โ and then going on, with the tradition to similar effect.
Grading by scholars
No per-hadith grading is listed in this dataset.