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โ€น Sahih Muslim
Sahih Muslim ยท 1060Sahih collection (no per-hadith grade)Book 4, Hadith 222

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฎูŽู„ูŽูู ุจู’ู†ู ู‡ูุดูŽุงู…ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุญูŽู…ู‘ูŽุงุฏู ุจู’ู†ู ุฒูŽูŠู’ุฏูุŒ ุนูŽู†ู’ ุซูŽุงุจูุชูุŒ ุนูŽู†ู’ ุฃูŽู†ูŽุณูุŒ ู‚ูŽุงู„ูŽ ุฅูู†ู‘ููŠ ู„ุงูŽ ุขู„ููˆ ุฃูŽู†ู’ ุฃูุตูŽู„ู‘ููŠูŽ ุจููƒูู…ู’ ูƒูŽู…ูŽุง ุฑูŽุฃูŽูŠู’ุชู ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูุตูŽู„ู‘ููŠ ุจูู†ูŽุง โ€.โ€ ู‚ูŽุงู„ูŽ ููŽูƒูŽุงู†ูŽ ุฃูŽู†ูŽุณูŒ ูŠูŽุตู’ู†ูŽุนู ุดูŽูŠู’ุฆู‹ุง ู„ุงูŽ ุฃูŽุฑูŽุงูƒูู…ู’ ุชูŽุตู’ู†ูŽุนููˆู†ูŽู‡ู ูƒูŽุงู†ูŽ ุฅูุฐูŽุง ุฑูŽููŽุนูŽ ุฑูŽุฃู’ุณูŽู‡ู ู…ูู†ูŽ ุงู„ุฑู‘ููƒููˆุนู ุงู†ู’ุชูŽุตูŽุจูŽ ู‚ูŽุงุฆูู…ู‹ุง ุญูŽุชู‘ูŽู‰ ูŠูŽู‚ููˆู„ูŽ ุงู„ู’ู‚ูŽุงุฆูู„ู ู‚ูŽุฏู’ ู†ูŽุณููŠูŽ โ€.โ€ ูˆูŽุฅูุฐูŽุง ุฑูŽููŽุนูŽ ุฑูŽุฃู’ุณูŽู‡ู ู…ูู†ูŽ ุงู„ุณู‘ูŽุฌู’ุฏูŽุฉู ู…ูŽูƒูŽุซูŽ ุญูŽุชู‘ูŽู‰ ูŠูŽู‚ููˆู„ูŽ ุงู„ู’ู‚ูŽุงุฆูู„ู ู‚ูŽุฏู’ ู†ูŽุณููŠูŽ โ€.โ€

Thabit reported it on the authority of Anas:While leading you in prayer I do not shorten anything in the prayer. I pray as I saw the Messenger of Allah (๏ทบ) leading us. He (Thabit) said: Anas used to do that which I do not see you doing; when he lifted his head from bowing he stood up (so long) that one would say: He has forgotten (to baw down in prostration). And when he lifted his head from prostration, he stayed in that position, till someone would say: He has forgotten (to bow down in prostration for the second sajda)

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.