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โ€น Sahih Muslim
Sahih Muslim ยท 3910Sahih collection (no per-hadith grade)Book 21, Hadith 109

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฅูุณู’ุญูŽุงู‚ู ุจู’ู†ู ุฅูุจู’ุฑูŽุงู‡ููŠู…ูŽ ุงู„ู’ุญูŽู†ู’ุธูŽู„ููŠู‘ูุŒ ุฃูŽุฎู’ุจูŽุฑูŽู†ูŽุง ู…ูŽุฎู’ู„ูŽุฏู ุจู’ู†ู ูŠูŽุฒููŠุฏูŽ ุงู„ู’ุฌูŽุฒูŽุฑููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุงุจู’ู†ูุŒ ุฌูุฑูŽูŠู’ุฌู ุฃูŽุฎู’ุจูŽุฑูŽู†ููŠ ุนูŽุทูŽุงุกูŒุŒ ุนูŽู†ู’ ุฌูŽุงุจูุฑู ุจู’ู†ู ุนูŽุจู’ุฏู ุงู„ู„ู‘ูŽู‡ูุŒ ุฃูŽู†ู‘ูŽ ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู†ูŽู‡ูŽู‰ ุนูŽู†ู ุงู„ู’ู…ูุฎูŽุงุจูŽุฑูŽุฉู ูˆูŽุงู„ู’ู…ูุญูŽุงู‚ูŽู„ูŽุฉู ูˆูŽุงู„ู’ู…ูุฒูŽุงุจูŽู†ูŽุฉู ูˆูŽุนูŽู†ู’ ุจูŽูŠู’ุนู ุงู„ุซู‘ูŽู…ูŽุฑูŽุฉู ุญูŽุชู‘ูŽู‰ ุชูุทู’ุนูู…ูŽ ูˆูŽู„ุงูŽ ุชูุจูŽุงุนู ุฅูู„ุงู‘ูŽ ุจูุงู„ุฏู‘ูŽุฑูŽุงู‡ูู…ู ูˆูŽุงู„ุฏู‘ูŽู†ูŽุงู†ููŠุฑู ุฅูู„ุงู‘ูŽ ุงู„ู’ุนูŽุฑูŽุงูŠูŽุง โ€.โ€ ู‚ูŽุงู„ูŽ ุนูŽุทูŽุงุกูŒ ููŽุณู‘ูŽุฑูŽ ู„ูŽู†ูŽุง ุฌูŽุงุจูุฑูŒ ู‚ูŽุงู„ูŽ ุฃูŽู…ู‘ูŽุง ุงู„ู’ู…ูุฎูŽุงุจูŽุฑูŽุฉู ููŽุงู„ุฃูŽุฑู’ุถู ุงู„ู’ุจูŽูŠู’ุถูŽุงุกู ูŠูŽุฏู’ููŽุนูู‡ูŽุง ุงู„ุฑู‘ูŽุฌูู„ู ุฅูู„ูŽู‰ ุงู„ุฑู‘ูŽุฌูู„ู ููŽูŠูู†ู’ููู‚ู ูููŠู‡ูŽุง ุซูู…ู‘ูŽ ูŠูŽุฃู’ุฎูุฐู ู…ูู†ูŽ ุงู„ุซู‘ูŽู…ูŽุฑู โ€.โ€ ูˆูŽุฒูŽุนูŽู…ูŽ ุฃูŽู†ู‘ูŽ ุงู„ู’ู…ูุฒูŽุงุจูŽู†ูŽุฉูŽ ุจูŽูŠู’ุนู ุงู„ุฑู‘ูุทูŽุจู ูููŠ ุงู„ู†ู‘ูŽุฎู’ู„ู ุจูุงู„ุชู‘ูŽู…ู’ุฑู ูƒูŽูŠู’ู„ุงู‹ โ€.โ€ ูˆูŽุงู„ู’ู…ูุญูŽุงู‚ูŽู„ูŽุฉู ูููŠ ุงู„ุฒู‘ูŽุฑู’ุนู ุนูŽู„ูŽู‰ ู†ูŽุญู’ูˆู ุฐูŽู„ููƒูŽ ูŠูŽุจููŠุนู ุงู„ุฒู‘ูŽุฑู’ุนูŽ ุงู„ู’ู‚ูŽุงุฆูู…ูŽ ุจูุงู„ู’ุญูŽุจู‘ู ูƒูŽูŠู’ู„ุงู‹ โ€.โ€

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (๏ทบ) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure

Grading by scholars

No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.