ููุญูุฏููุซูููุง ุฃูุจูู ุจูููุฑู ุจููู ุฃูุจูู ุดูููุจูุฉูุ ููู ูุญูู ููุฏู ุจููู ุงููู ูุซูููููุ ููุงุจูููุ ุจูุดููุงุฑู - ููุฃูููููุงุธูููู ู ู ูุชูููุงุฑูุจูุฉู - ููุงูู ุฃูุจูู ุจูููุฑู ุญูุฏููุซูููุง ุบูููุฏูุฑูุ ุนููู ุดูุนูุจูุฉูุ ููููุงูู ุงูุขุฎูุฑูุงููุ ุญูุฏููุซูููุง ู ูุญูู ููุฏู ุจููู ุฌูุนูููุฑูุ ุญูุฏููุซูููุง ุดูุนูุจูุฉูุ - ุนููู ุณูุนูุฏู ุจููู ุฅูุจูุฑูุงูููู ูุ ููุงูู ุณูู ูุนูุชู ุฃูุจูุง ุฃูู ูุงู ูุฉู ุจููู ุณููููู ุจููู ุญูููููููุ ููุงูู ุณูู ูุนูุชู ุฃูุจูุง ุณูุนููุฏูุ ุงููุฎูุฏูุฑูููู ููุงูู ููุฒููู ุฃููููู ููุฑูููุธูุฉู ุนูููู ุญูููู ู ุณูุนูุฏู ุจููู ู ูุนูุงุฐู ููุฃูุฑูุณููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุฅูููู ุณูุนูุฏู ููุฃูุชูุงูู ุนูููู ุญูู ูุงุฑู ููููู ููุง ุฏูููุง ููุฑููุจูุง ู ููู ุงููู ูุณูุฌูุฏู ููุงูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ูููุฃูููุตูุงุฑู โ"โ ูููู ููุง ุฅูููู ุณููููุฏูููู ู - ุฃููู ุฎูููุฑูููู ู โ"โ โ.โ ุซูู ูู ููุงูู โ"โ ุฅูููู ููุคููุงูุกู ููุฒููููุง ุนูููู ุญูููู ููู โ"โ โ.โ ููุงูู ุชูููุชููู ู ูููุงุชูููุชูููู ู ููุชูุณูุจูู ุฐูุฑูููููุชูููู ู โ.โ ููุงูู ููููุงูู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู โ"โ ููุถูููุชู ุจูุญูููู ู ุงูููููู - ููุฑูุจููู ูุง ููุงูู - ููุถูููุชู ุจูุญูููู ู ุงููู ููููู โ"โ โ.โ ููููู ู ููุฐูููุฑู ุงุจููู ุงููู ูุซููููู ููุฑูุจููู ูุง ููุงูู โ"โ ููุถูููุชู ุจูุญูููู ู ุงููู ููููู โ"โ โ.โ
It has been narrated on the authority of Abu Sa'id al-Khudri who said:The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah (๏ทบ) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (๏ทบ) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Prophet (๏ทบ) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjudged by the decision of a king. Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words
Grading by scholars
No per-hadith grading is listed in this dataset. Sahih al-Bukhari and Sahih Muslim are the two collections scholars regard as the most authentic.