ุฃูุฎูุจูุฑูููุง ุนูุจูููุฏู ุงูููููู ุจููู ุณูุนููุฏู ุฃูุจูู ููุฏูุงู ูุฉูุ ููุงูู ุญูุฏููุซูููุง ููุญููููุ ุนููู ุดูุนูุจูุฉูุ ููุงูู ุญูุฏููุซูููู ุงููุญูููู ูุ ุนููู ุงุจููู ุฃูุจูู ูููููููุ ุนููู ุงููุจูุฑูุงุกูุ ููุงูู ููุงูู ุตููุงูุฉู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุฑููููุนููู ููุณูุฌููุฏููู ููููููุงู ููู ุจูุนูุฏู ู ูุง ููุฑูููุนู ุฑูุฃูุณููู ู ููู ุงูุฑูููููุนู ููุจููููู ุงูุณููุฌูุฏูุชููููู ููุฑููุจูุง ู ููู ุงูุณููููุงุกู โ.โ
It was narrated that Al-Bara' said:"In the prayer of the Messenger of Allah (๏ทบ), his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same
Grading by scholars
- Sahih ยท Abu Ghuddah
- Sahih ยท Al-Albani
- Sahih ยท Zubair Ali Zai