ุฃูุฎูุจูุฑูููุง ุฒูููุงุฏู ุจููู ุฃูููููุจูุ ููุงูู ุญูุฏููุซูููุง ุงุจููู ุนููููููุฉูุ ููุงูู ุฃูููุจูุฃูููุง ุฃูููููุจูุ ุนููู ููุงููุนูุ ุนููู ุงุจููู ุนูู ูุฑูุ ููุงูู ููุงูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู โ"โ ุงููุจููููุนูุงูู ุจูุงููุฎูููุงุฑู ุญูุชููู ููููุชูุฑูููุง ุฃููู ููููููู ุจูููุนู ุฎูููุงุฑู โ"โ โ.โ ููุฑูุจููู ูุง ููุงูู ููุงููุนู โ"โ ุฃููู ููููููู ุฃูุญูุฏูููู ูุง ูููุขุฎูุฑู ุงุฎูุชูุฑู โ"โ โ.โ
It was narrated from Ayyub, from Nafi from Ibn 'Umar, who said:"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction." Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! "(Sahih)
Grading by scholars
- Sahih ยท Abu Ghuddah
- Sahih ยท Al-Albani
- Hasan ยท Zubair Ali Zai