ุฃูุฎูุจูุฑูููุง ููุชูููุจูุฉูุ ููุงูู ุญูุฏููุซูููุง ุงููููููุซูุ ุนููู ููุงููุนูุ ุนููู ุงุจููู ุนูู ูุฑูุ ููุงูู ููุงูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู โ"โ ุงููุจููููุนูุงูู ุจูุงููุฎูููุงุฑู ุญูุชููู ููููุชูุฑูููุง ุฃููู ููููููู ุจูููุนู ุฎูููุงุฑู โ"โ โ.โ ููุฑูุจููู ูุง ููุงูู ููุงููุนู โ"โ ุฃููู ููููููู ุฃูุญูุฏูููู ูุง ูููุขุฎูุฑู ุงุฎูุชูุฑู โ"โ โ.โ
It was narrated from Al-Laith from Nafi from Ibn 'Umar who said:"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih)
Grading by scholars
- Sahih ยท Abu Ghuddah
- Sahih ยท Al-Albani
- Sahih - Agreed Upon ยท Zubair Ali Zai