ุญูุฏููุซูููุง ุญูุณููููู ุจููู ู ูุนูุงุฐูุ ุญูุฏููุซูููุง ุนูุจูุฏู ุงูุฃูุนููููุ ุนููู ุญูู ูููุฏูุ ููุงูู ุณูุฃูููุชู ุซูุงุจูุชูุง ุงููุจูููุงููููู ุนููู ุงูุฑููุฌูููุ ููุชููููููู ู ุจูุนูุฏู ู ูุง ุชูููุงู ู ุงูุตูููุงูุฉู ููุญูุฏููุซูููู ุนููู ุฃูููุณู ุจููู ู ูุงููููุ ููุงูู ุฃููููู ูุชู ุงูุตูููุงูุฉู ููุนูุฑูุถู ููุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุฑูุฌููู ููุญูุจูุณููู ุจูุนูุฏู ู ูุง ุฃููููู ูุชู ุงูุตูููุงูุฉู โ.โ
Humaid reported :I asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: (once) the Iqamah was pronounced, and a person came to the apostle of Allah (๏ทบ) and detained him after the Iqamah had been pronounced
Grading by scholars
- Sahih ยท Al-Albani
- Sahih ยท Muhammad Muhyi Al-Din Abdul Hamid
- Sahih ยท Shuaib Al Arnaut
- Sahih Bukhari (643) ยท Zubair Ali Zai