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โ€น Sunan Abu Dawud
Sunan Abu Dawud ยท 543Weak (Da'if)Book 2, Hadith 153

ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุฃูŽุญู’ู…ูŽุฏู ุจู’ู†ู ุนูŽู„ููŠู‘ู ุจู’ู†ู ุณููˆูŽูŠู’ุฏู ุจู’ู†ู ู…ูŽู†ู’ุฌููˆูู ุงู„ุณู‘ูŽุฏููˆุณููŠู‘ูุŒ ุญูŽุฏู‘ูŽุซูŽู†ูŽุง ุนูŽูˆู’ู†ู ุจู’ู†ู ูƒูŽู‡ู’ู…ูŽุณูุŒ ุนูŽู†ู’ ุฃูŽุจููŠู‡ูุŒ ูƒูŽู‡ู’ู…ูŽุณู ู‚ูŽุงู„ูŽ ู‚ูู…ู’ู†ูŽุง ุฅูู„ูŽู‰ ุงู„ุตู‘ูŽู„ุงูŽุฉู ุจูู…ูู†ู‹ู‰ ูˆูŽุงู„ุฅูู…ูŽุงู…ู ู„ูŽู…ู’ ูŠูŽุฎู’ุฑูุฌู’ ููŽู‚ูŽุนูŽุฏูŽ ุจูŽุนู’ุถูู†ูŽุง ููŽู‚ูŽุงู„ูŽ ู„ููŠ ุดูŽูŠู’ุฎูŒ ู…ูู†ู’ ุฃูŽู‡ู’ู„ู ุงู„ู’ูƒููˆููŽุฉู ู…ูŽุง ูŠูู‚ู’ุนูุฏููƒูŽ ู‚ูู„ู’ุชู ุงุจู’ู†ู ุจูุฑูŽูŠู’ุฏูŽุฉูŽ โ€.โ€ ู‚ูŽุงู„ูŽ ู‡ูŽุฐูŽุง ุงู„ุณู‘ูู…ููˆุฏู โ€.โ€ ููŽู‚ูŽุงู„ูŽ ู„ููŠ ุงู„ุดู‘ูŽูŠู’ุฎู ุญูŽุฏู‘ูŽุซูŽู†ููŠ ุนูŽุจู’ุฏู ุงู„ุฑู‘ูŽุญู’ู…ูŽู†ู ุจู’ู†ู ุนูŽูˆู’ุณูŽุฌูŽุฉูŽ ุนูŽู†ู ุงู„ู’ุจูŽุฑูŽุงุกู ุจู’ู†ู ุนูŽุงุฒูุจู ู‚ูŽุงู„ูŽ ูƒูู†ู‘ูŽุง ู†ูŽู‚ููˆู…ู ูููŠ ุงู„ุตู‘ููููˆูู ุนูŽู„ูŽู‰ ุนูŽู‡ู’ุฏู ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุทูŽูˆููŠู„ุงู‹ ู‚ูŽุจู’ู„ูŽ ุฃูŽู†ู’ ูŠููƒูŽุจู‘ูุฑูŽ ู‚ูŽุงู„ูŽ ูˆูŽู‚ูŽุงู„ูŽ โ€ "โ€ ุฅูู†ู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ูˆูŽู…ูŽู„ุงูŽุฆููƒูŽุชูŽู‡ู ูŠูุตูŽู„ู‘ููˆู†ูŽ ุนูŽู„ูŽู‰ ุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูŽู„ููˆู†ูŽ ุงู„ุตู‘ููููˆููŽ ุงู„ุฃููˆูŽู„ูŽ ูˆูŽู…ูŽุง ู…ูู†ู’ ุฎูŽุทู’ูˆูŽุฉู ุฃูŽุญูŽุจู‘ูŽ ุฅูู„ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ู…ูู†ู’ ุฎูŽุทู’ูˆูŽุฉู ูŠูŽู…ู’ุดููŠู‡ูŽุง ูŠูŽุตูู„ู ุจูู‡ูŽุง ุตูŽูู‘ู‹ุง โ€"โ€ โ€.โ€

โ€˜Awn b. Kahmas reported on the authority of his father Kahmas :we stood for praying at Mina when the Imam had not come out. Some of us sat down (and I too). An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah, this is Sumud (i.e., waiting for the Imam in the standing condition). The old man then narrated a tradition from โ€˜Abd al-Rahman b. โ€˜Awaajah on the authority of al-Baraโ€™ b. โ€˜Azib: We would stand in rows during the time of the Messenger of Allah (๏ทบ) for a long time before he pronounced Takbir. He further said; Allah, the Exalted and Mighty, sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row (of the prayer)

Grading by scholars

  • Daif ยท Al-Albani
  • Daif ยท Muhammad Muhyi Al-Din Abdul Hamid
  • Daif ยท Zubair Ali Zai