ุญูุฏููุซูููุง ุฃูุญูู ูุฏู ุจููู ุนูููููู ุจููู ุณูููููุฏู ุจููู ู ูููุฌูููู ุงูุณููุฏููุณููููุ ุญูุฏููุซูููุง ุนููููู ุจููู ููููู ูุณูุ ุนููู ุฃูุจููููุ ููููู ูุณู ููุงูู ููู ูููุง ุฅูููู ุงูุตูููุงูุฉู ุจูู ูููู ููุงูุฅูู ูุงู ู ููู ู ููุฎูุฑูุฌู ููููุนูุฏู ุจูุนูุถูููุง ููููุงูู ููู ุดูููุฎู ู ููู ุฃููููู ุงูููููููุฉู ู ูุง ููููุนูุฏููู ููููุชู ุงุจููู ุจูุฑูููุฏูุฉู โ.โ ููุงูู ููุฐูุง ุงูุณููู ููุฏู โ.โ ููููุงูู ููู ุงูุดููููุฎู ุญูุฏููุซูููู ุนูุจูุฏู ุงูุฑููุญูู ููู ุจููู ุนูููุณูุฌูุฉู ุนููู ุงููุจูุฑูุงุกู ุจููู ุนูุงุฒูุจู ููุงูู ูููููุง ูููููู ู ููู ุงูุตููููููู ุนูููู ุนูููุฏู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุทูููููุงู ููุจููู ุฃููู ููููุจููุฑู ููุงูู ููููุงูู โ "โ ุฅูููู ุงูููููู ููู ููุงูุฆูููุชููู ููุตููููููู ุนูููู ุงูููุฐูููู ููููููู ุงูุตููููููู ุงูุฃููููู ููู ูุง ู ููู ุฎูุทูููุฉู ุฃูุญูุจูู ุฅูููู ุงูููููู ู ููู ุฎูุทูููุฉู ููู ูุดููููุง ููุตููู ุจูููุง ุตููููุง โ"โ โ.โ
โAwn b. Kahmas reported on the authority of his father Kahmas :we stood for praying at Mina when the Imam had not come out. Some of us sat down (and I too). An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah, this is Sumud (i.e., waiting for the Imam in the standing condition). The old man then narrated a tradition from โAbd al-Rahman b. โAwaajah on the authority of al-Baraโ b. โAzib: We would stand in rows during the time of the Messenger of Allah (๏ทบ) for a long time before he pronounced Takbir. He further said; Allah, the Exalted and Mighty, sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row (of the prayer)
Grading by scholars
- Daif ยท Al-Albani
- Daif ยท Muhammad Muhyi Al-Din Abdul Hamid
- Daif ยท Zubair Ali Zai