ุฃูุฎูุจูุฑูููุง ู ูุญูู ููุฏู ุจููู ุนูุจูููุฏู ุงูููููู ุจููู ููุฒููุฏูุ ููุงูู ุญูุฏููุซูููุง ุนูุซูู ูุงูู ุจููู ุนูุจูุฏู ุงูุฑููุญูู ููู ุงูุทููุฑูุงุฆููููููุ ููุงูู ุญูุฏููุซูููุง ู ูุนูุงููููุฉูุ ุนููู ููุญูููู ุจููู ุฃูุจูู ููุซููุฑูุ ุนููู ุนูููุฑูู ูุฉูุ ุนููู ุงุจููู ุนูุจููุงุณูุ ุฃูููู ููุจูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููุถูู ููู ุงููู ูููุงุชูุจู ุฃููู ูููุฏูู ุจูููุฏูุฑู ู ูุง ุนูุชููู ู ููููู ุฏูููุฉู ุงููุญูุฑูู โ.โ
It was narrated from Ibn 'Abbas that:the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom)
Grading by scholars
- Sahih ยท Abu Ghuddah
- Sahih ยท Al-Albani
- Daif ยท Zubair Ali Zai