ุญูุฏููุซูููุง ู ูุญูู ููุฏู ุจููู ุฅูุณูู ูุงุนูููู ุจููู ุฅูุจูุฑูุงูููู ูุ ููุงูู ุญูุฏููุซูููุง ููุนููููุ ุนููู ุงููุญูุฌููุงุฌู ุงูุตูููููุงููุ ุนููู ููุญููููุ ุนููู ุนูููุฑูู ูุฉูุ ุนููู ุงุจููู ุนูุจููุงุณูุ ููุงูู ููุถูู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููู ุงููู ูููุงุชูุจู ูููุฏูู ุจูููุฏูุฑู ู ูุง ุฃูุฏููู ู ููู ู ูููุงุชูุจูุชููู ุฏูููุฉู ุงููุญูุฑูู ููู ูุง ุจููููู ุฏูููุฉู ุงููุนูุจูุฏู โ.โ
It was narrated that Ibn 'Abbas said:"The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom)." (Dar'if)
Grading by scholars
- Sahih ยท Abu Ghuddah
- Sahih ยท Al-Albani
- Daif ยท Zubair Ali Zai